Displaying items by tag: theatre

With an all Latino/Latina cast, Marisela Treviño Orta's 2014 one-act is brought to life with magic and wonder. The River Bride, set in a South American village along the murky and mysterious Amazon River is a romantic and touching production, which, thanks to director Rinska Carrasco-Prestinary and ingenious props created by Ellie Terrell, seems to have created a real river out of clever lighting, projection screens on the walls and a fourth wall-breaking set consisting of various docks and land areas with the audience seated so close. I could almost feel the water sweeping beneath my feet. 

In this tiny Brazilian village, we meet two sisters, Helena (Flavia Pallozi) and Belmira (Sofia Tew) who are preparing for the marriage of the younger sister Belmira to the older sister's childhood ex-boyfriend Duarte (Johnathan Nieves), which is a sad situation for the older sister.

But three days before the June wedding, Moises (Nico Fernandez U/S), a sensitive and mysteriously handsome stranger, is rescued from the river by Duarte and the girls’ kindly father, Sr. Costa, played with great love and gusto by Johnny Garcia. Once Moises is brought to the Costa’s home, life as the happy family knew begins to change as the young visitor has his eyes set on Helena.

Home to the Costa’s, their village is peaceful, charming and quite beautiful. It is the home of many fisherman, of which Sr. Costa and Duarte make their living. It is a simple place – a place where stories are shared. In this village, nested along the Amazon, an ancient myth is passed down from generation to generation regarding magical dolphins who are destined to find human love and become human in the process that are given the chance for three days each June to do the impossible! First these mermen must locate their true love, their destined human soulmate whom they will know instantly ONLY because "the very first sight of her looking into their eyes makes them feel true love in a place in their heart which has no words".  Secondly, they must convince the soulmate to marry them and third, they must place the magic wedding ring on the woman's finger by the side of the river in an act of secret marriage before sunset on the third day!

But the play is about more than such a grim fairy tale passed down, which dooms each merman to eternal and unbearable loneliness if they do not successfully seek out, find and grab hold of their own personal golden fleece, so to speak.

The play is about the complicated dynamic between sisters and the ability or inability to act for the sake of their own well-being. It's about the human in the fairy tale come true who is suddenly without notice faced with a magical, perfect love and her ingrained inability to recognize and seize the moment for herself. It’s also about the closeness of family.

I love the saucy, honeymooning chemistry between Sra. Costa and Sr. Costa, the sisters fun loving parents wonderfully played by Ana Maria Alvarez and Johnny Garcia. It should be noted that Nico Fernandez, Moises the stranger from the river, was understudying the role and had to step in with only 45-minutes notice before opening night! Fernandez, thrust into the role, did a great job creating chemistry with the two both Pollozi and Tew. The entire cast is delightful and believably creates the kind of welcoming nature one would hope to find in a close family from a quaint river village.

Along with its fine cast, there are a handful of twists and turns in this adoringly, capturing story that surprise and keep us guessing.

I really can't say enough of the cleverness of this stage design and lighting effects, which shows lightning bolts and rain on the walls and turns what once was the top floor of a Chicago church into a convincing and romantically, sensual experience of real life on the Amazon river.

I highly recommend this thought provoking, stunningly raw and romantic play which has been lovingly and lushly produced to theatergoers of all ages that wish to be transported to a magical land where fairy tales can come true, for better or worse. 

Halcyon Theatre’s The River Bride is being performed at Christ Lutheran Church, 3255 W. Wilson Ave in Chicago through June 18th. Tickets are just $20 and can be purchased at https://halcyontheatre.org/.

Warning - Do not proceed if you have not yet seen the play - Spoiler alert!

This isn't a total spoiler but it's such a great choice by the authoress, Marisela Treviño Orta', which is so brilliant and deepens the messages in this deeply affecting one act so much that I need to acknowledge this plot twist in this review. 

Although never directly stated in the play, only implied, it turns out that the blissful, everlastingly youthful and passionate love of Sra. and Sr. Costa is most likely the actual result of a successful transformation of a “dolphin king” and his true love, 

What is made clear is that Sr. Costa was also a man who appeared mysteriously by the river, on a busy fishing dock one day in a new town and wooed and married their happy mother within exactly three days in the month of June so many years before. This is crucial to me because it not only shows how the Brazilian people's modern lives are enriched by their own mythology but implies that the authoress feels some magic and mystery may still be left in the world at least where true love is concerned.

Another reason why I loved the implication is that the two sisters are the result of a magical wedding that led to a life of true love and sweet contentment, because when the sisters each make their choice - no spoiler here - the audience is made to envision and feel clearly the heavy, very real consequences of the wrong choice. 

The disbeliever or doubtful lover who makes the wrong choice results in just the opposite, a truly disastrous result – “Disastrous” from the Greek meaning "being torn from the perfect orbits of one's own fate or stars", a never ending lifetime of sadness, loneliness and discontent, perhaps a fate worse than death to people who love and treasure marriage and  their family life so much. 

Willa is too old to live alone in her flat, and she has “accidents”. That’s why her well-meaning daughter brings her to a suburban London nursing home, “just to try it out”. Originally from Galway, Willa (convincingly played by Belinda Bremner) starts an unlikely friendship with a good-natured 24-year-old nursing home assistant Byron (very talented and highly animated Terry Bell). Byron, an illegal immigrant from South Africa, comes from extreme poverty and family tragedy, but, despite his hard life, he’s kind and funny, and the pair gets along oh so well, always laughing, telling each other stories and falling closer together. Meanwhile, Willa’s married daughter Catherine (Carolyn Kruse) has very little time for her mother; she’s busy carrying on an affair with a younger man. All in all, living at the nursing home wouldn’t be so bad if it wasn’t for the sadistic head nurse Sister Chang (Christine Bunuan). Sister Chang is a colorful character; she likes to “discipline” residents and doesn’t hesitate to go through their belongings to satisfy a sweet tooth.

The My Way Residential is a very charming play; it’ll make you laugh and it’ll make you cry too, but you will not be bored; far from it. The cast is fantastic, and writing wonderful. Not to mention the old-British-TV-show vibe to it that’s irresistible.

Directed by ensemble member Kevin Theis and written by Geraldine Aron, this tragi-comedy is a world premiere from Irish Theatre of Chicago that concludes its 2016-2017 Season. The My Way Residential is currently playing at The Den Theatre (Upstairs Main Stage) through June 25th. For more show information and to purchase tickets visit http://irishtheatreofchicago.org/.

Objects in the Mirror, an outstanding play having its premier at Goodman Theatre, will soon have you wanting to know more about its author, Charles Smith, a Chicago playwright.  

Starring Daniel Kyri as Shedrick Yarkpai, this play springs from the true story of the real life Yarkpai, a refugee who fled Liberia in the aftermath of its first Civil War, struggling for 12 years across hostile terrain and through refugee camps in Guinea and Cote d’Ivoire.

Excellent performances and a creative set and lighting make this a show not to miss, especially for the wonderful writing of Charles Smith. Breon Arzell plays cousin Zaza Workolo; Ryan Kitley is Rob Mosher; and Lily Mojekwu as Shedrick’s mother Luopu Workolo is just spectacular – she steals all her scenes.

The real life Shedrick Yarkpai eventually made his way to Adelaide, Australia, and as fate would have it became an actor. And so, playwright Smith met him and heard his tale while staging another of his plays there - Free Man of Color (it won a 2004 Jeff Award and has been staged widely, including the Goodman).

Shedrick Yarkpai’s passage through the wilderness alone would be a worthy story, bringing our attention to the privation in Liberia wrought by years of civil chaos. But this play would not succeed as it does, unless it can hold our attention and keep us in our seats. 

And here Smith’s skillful craft shines through, along with director Chuck Smith and the creative team, who have turned the years-long odyssey of the protagonists, Shedrick and his uncle John Workolo (Allen Gilmore is terrific) – they ate grass, lived in the bush, both life and limbs, literally, endangered by violent, machete wielding warriors – and condensed it into an engaging trek, showing geography, educating us on the history, but all in an entertaining way, unlikely as this may seem.

Objects in the Mirror is so much more than a topical recount of Liberian suffering and struggle. Smith also puts before us the psychological and emotional toll on all refugees who must give up so much of their culture, and themselves, in resettling. Among the things so striking about Smith’s play is how he holds our interest in Shedrick’s odyssey. But he subordinates it to a more charged dramatic concern: the personal compromises refugees must make in escaping, and losses that can never be reclaimed.

In a way that only theater can, we engage and experience the personal emotional stress. And while we know of the trauma, what Smith conveys is the suffering from loss of identity, and of dreams. Shedrick has adopted a false identity to make it through border crossings – but he regrets the loss of his name.

Shedrick is a dreamer. He is also a storyteller, as is Smith, and the characters he has created. "Through storytelling, the play ascends to a powerful examination of truth and falsity, and the powers of persuasion. All good stories tell a strand of the truth," says Uncle John.

Once in Adelaide, Yarkpai finds work with a supportive Australian government agent – but Shedrick’s uncle John is fearful it will blow their cover. The debate through several scenes in which different characters tell their version of the parts of Shedrick's story is the stuff of great theater. 

The creative team includes Riccardo Hernandez (set design), Mike Tutaj (projection design), John Culbert (lighting design), Birgit Rattenborg Wise (costume design), Ray Nardelli (sound design). Briana J. Fahey is the production stage manager.

Objects in the Mirror runs through June 4 at the Goodman Theatre. It is highly recommended.

Leah Urzendowski and Anthony Courser have created a show that is part comedy, part play therapy that is truly a joy to behold. Don't skip the opening steps. When you enter the lobby, you will be asked to write down one of your fears and place it in an envelope. Then you will be asked to think of something that brings you Joy and bring that thought with you as you enter "The Joy Womb". The Neo Futurium has been cleverly lined with mismatched sheets, colored lights beneath to create a lovely, cozy joy womb effect. 

The? Unicorn? Hour? begins with an awesome light show in the "womb" accompanied by terrific music and sound effects to which Leah and Anthony (who are a couple in real life) enter wearing dark capes and much smoke, which is soon thrown off to show that they are actually dressed in beautifully crafted, silvery unitards as Unicorns of Joy! 

"The mighty rumpus that defeats the evil!" They cry out then ask if we are feeling scared, defeated etc. by what's going on in the world, inviting the audience to join them in their journey to transform fear into real joy. 

Both actors are fantastic physical comedians (having been creators together on the popular play "Burning Bluebeard", the unique show in which actors from the deathly 1903 Iroquois Theater fire where over 600 audience members were killed), and try to get through the show without killing their audience this time, as well. But Leah Urzendowski is a real dancer in every sense of the word, expressive, muscular, sensitive and flexible. Her dancing as the Unicorn takes the show into another realm of professionalism and put of pure clowning. 

There is a special guest from another show, I won't reveal because there will be a new special guest each week but this Eeyore-like character enters to the music "Lonely Boy" and the audience sees clearly that joy is a choice, as the pair tries to get him to cheer up using a bubble machine. He keeps insisting over and over, "Those bubbles are just gonna pop. There goes another one and another one, they are all popping!" 

There is a "swear square" where tensions are released by letting out swear words, but when Courser gets too carried away after starting off with innocent words like “dang” and “darn it” and the swearing turns mean and scary i.e. "I've got a bag of dicks and I'm going to stir it in a pot to make myself a dickwich to…," she eventually stops him. It's a tiny little feminist statement that many miss because in today's anything goes type of political correctness sometimes things just go too far in that dark "pornographic" way and women and children end up feeling threatened instead of empowered to express their own anger however gentle it may be. 

There is a fabulous physical bit where Courser pantomimes a journey to the top of a mountain that includes horseback riding, to flying, to parachuting to snow climbing among other fun-tastic feats. But as they both reach the top, the audience is suddenly enveloped in darkness and fear again. 

This is where the cast members come around and start asking us to name our fears and if we’d like to give them to the players to take away from us. Some of the fears in our audience were loneliness, fear of being alone in the dark, a pet or loved one dying, failure, never being more than I am now and drowning in cold water. But by the end of the show we are all asked to shout out our joys - the sound of a dog drinking water, a fresh piece of buttered toast, easy money, cuddling in bed all day, etc. and the room is restored to feelings of Joyous Surrender to the music and dancing these two have created. 

Their dance numbers really are both comical and extraordinarily demanding and professional, with the two winding about each other like seahorses made to fit as one beautiful, silvery creature with Leah's legs wrapped around Courser’s waist or even his neck as she peers out between his knees to whisper "JOY!" 

I have to say this is the MOST fun and joy I have had in recent years at any comedy in Chicago and promising an audience as stressed out as Chicago audience members are now by the political disasters and death unfolding around us every day, delivering a dose of real JOY in the theater world, is a REAL achievement! 

I highly recommend this hilarious, thought-provoking and most of all FUN, delightful, refreshing, exciting, comforting and colorful piece of work to anyone who is seeking to remember how to have a little joy in their lives right NOW. 

The? Unicorn? Hour? Runs just over an hour and is currently being performed at the Neo Futurium in Andersonville through May 13th (hopefully an extension will take place). For tickets and more show information visit www.neofuturist.org.

Maybe we can chalk it up to a mid-life crisis…or, maybe, Wheeler is just a self-loathing man who’d just assume sabotage his own happiness rather opting to wallow in self-pity. In Steppenwolf’s Linda Vista, a new play debut by Tracy Letts and directed by Dexter Bullard, we get a very funny, and highly realistic, account of a man who has seemingly given up on life and love.

Wheeler (Ian Bradford) has moved from a cot in his wife’s garage to his own apartment in the Linda Vista apartment complex. With a soured marriage and an estranged relationship with his son coming to an end, Wheeler has the opportunity to start fresh, but that’s much more difficult than it sounds – at least it is for him. As we get to know Wheeler, a former Sun-Times photographer with promise who now holds onto a routine job as a camera repairman, we see someone who has been riddled with repercussions that have stemmed from a series of poor choices. Wheeler resents his soon-to-be-ex-wife for having him leave his Chicago life for California to be closer to her family. He resents his son for - well, just getting in the way of his life. He resents happy people. Hell, he resents Radiohead. But Wheeler has accepted his current situation – a cynical alcoholic that shoots down other people’s hopes and dreams, believing he is a “piece of shit” who “doesn’t deserve to be happy”. 

Wheeler’s best friend Paul (Tim Hopper) and his wife Margaret (Sally Murphy), friends from their college days, haven’t given up on him. They want to find him a partner who can bring out the old Wheeler who once had dreams and ambitions himself. When Paul and Margaret set Wheeler up with a friend of theirs, Jules (Cora Vander Broek), who is bright and bouncy, Wheeler reluctantly accepts and, as you can probably imagine, he has a few skeptical things to say after finding out she is a life coach. This, of course, threatens a man who wants a simple, joyless existence. Complicating matters for Wheeler, he takes in Minnie (Kahyun Kim), a twenty-four-year old rockabilly enthusiast recently kicked out of her own apartment in the same complex by her abusive boyfriend. 

The play is very truthful. It is about regret, wrecked opportunities and the consequences of unfortunate decisions. It is about letting oneself spin out of control, essentially giving up, and the struggle to choose happiness - a challenge when becoming so distant. But is also about hope and the chance to change for the better. In Wheeler, we are given a lovable “asshole” that we must root for. 

Ian Barford is tremendous as Wheeler. Barford quickly draws in the audience, grabs them and never lets go. Convincing, humorous and often decidedly heartfelt, Barford captures the essence of his self-deprecating character so well, we can’t help but think of a few “Wheeler’s” we know ourselves. Tim Hopper does fine work and is believable as Wheeler’s tolerable, but supportive, best friend as does Sally Murphy, both nicely adding to the play’s humor (I’ll just say karaoke bar scene). 

While Kahyun Kim is brassy and nails the too-cool-for-school attitude as Minnie, Cora Vander Broek is sparkles as Jules, perfectly pairing with Barford as his counterpart in a true positive/negative kind of relationship. We are also taken to the camera shop where Wheeler plugs away all day fixing one camera after another under the supervision of his crass boss Michael (Troy West), who is just waiting for a sexual harassment lawsuit to be filed against him as he repeatedly gawks and spews inappropriate comments at his clerk, Anita (Caroline Neff).

A revolving set takes us inside Wheeler’s California apartment, his workplace and to a bar. He lives simply, and that’s all he wants, DVDs of Stanley Kubrick littering his media stand and a refrigerator most likely only filled with a couple six-packs and a box of Arm & Hammer.   

Linda Vista is a well-acted ride into Wheeler’s uncertainties on turning fifty with the realization that his best years have long since passed. It is a play equipped with a stellar cast, a very funny script that is also genuine and even moving at times and direction that is so precise we can easily identify with each of Letts’ characters. 

Very highly recommended. 

Linda Vista is being performed at Steppenwolf Theatre through May 21st. For tickets and/or more show information visit www.steppenwolf.org. 

*Note – This play does contain full frontal nudity and sexual simulation. 

*Extended through May 28th 

It's not often you'll hear cool and the play 'Picnic' in the same sentence, but director Will Davis' new version at American Theater Company is just that. This is William Inge's 1953 Pulitzer Prize winner as you've never seen it before. For many, 'Picnic' triggers high school boredom flashbacks. When traditionally produced, this play can tend to be a little dry. Not the case here, with unique staging and deconstructed notions of gender, Davis brings Inge's work into our century. 

William Inge was himself gay in a time period in which it was not acceptable. The theme of secret desire in 'Picnic' parallel Inge's own struggle with being other in a more straight-laced world. Though the Midwest has certainly changed since the 1950's, much of its close-mindedness still exists and that's what remains relevant about Inge's play. 

This is Will Davis' first full season as artistic director of American Theater Company and this production is bound to get noticed. This version of 'Picnic' begins as almost performance art; a woman takes a seat at a piano and the cast enters in the shadows. In look and feel, this production couldn't be more different from the traditional staging. While jarring at first, the cast immediately finds its footing and makes Inge's dialogue come to life. Artful and visually stunning effects are peppered throughout, which make for a memorable experience. 

Performances are impressive here. Davis' gender-blind casting forces you to focus not on what a performer looks like but rather how their performance makes you feel. In the role of transient stud Hal, is Molly Brennan. While it's apparent she is female, through costuming and attitude, Brennan delivers Hal with such sincerity, it brings to mind Mary Martin's Peter Pan. Malic White is striking in the role of Madge. White's petite and soft spoken Madge turns preconceived notions about feminine beauty on its head. Spinster school teacher Rosemary is played hilariously by Michael Turrentine whose physicality couldn’t be more spot on. 

Classic plays should be analyzed in every time for their relevance. These plays can only stay part of the cannon if they connect to a modern audience. It's important for theater companies to take risks and make bold choices to usher these works into a new millennium. Will Davis' 'Picnic' hints at a fearless future for American Theater Company. 

Through April 23 at American Theater Company. 1909 W Byron St. 773-409-4125

I thoroughly enjoyed the world premiere of Jesus the Jew: As Told by His Brother James. The play is the seventeenth work produced by Forum Productions. The one-man show by playwright William Spatz is very well-written and in my opinion contains some of the answers of the most important issues facing our society today with regards to antisemitism and the violence propagated against Christians and or Jewish Christians in this country and others around the world. 

Actor, Steven Strafford plays a modern-day professor of religious history who has just found out his brother John has been tortured and killed in an attack in Syria. He then travels back and forth in time to portray James, the brother of Jesus, one of the mainstays of his research. Strafford's performance is compelling and rich. 

Jeremy, as James thanks the audience for coming whether they are Jews, Christians or Jewish Christians. This designation is very important especially in the political climate currently where all three groups are regularly singled out in some countries and sentenced to death by beheading if they do not renounce their Christian and/or Jewish ties. 

This play is of particular interest to me because I am a Jewish Christian or Messianic Jew. That is a person who is Jewish by birth who continues to believe that Jesus was Jewish and was the Messiah sent to save the Jewish people and later the non-Jews from the belief that we are just helpless animal-like human beings in bodies which have no actual active spiritual life that continues after death of the human body. We also believe that God is a loving forgiving being that abhors killing of humans and animals, indeed cruelty to women and all living things. 

I was given a very complete three-year education in Jewish history and religious practices before completing my bat mitzvah and the only mention of Jesus, if any that I recall, was that Jesus was to be looked at as a Rabbi gone mad - a religious traitor to the Jewish people whose new ideas threatened to destroy Judaism rather than elevate it to new levels of generosity and higher spiritual intelligence. I have often wondered how the separation of Jesus' Jewish birth and the statement he made regarding incarnating in a human body specifically for the Jewish people turned into an entirely new religion called Christianity – a religion that proceeded to make a scapegoat of the Jews when Roman occupation and laws actually caused the killing of Jesus. I've also wondered how Christians and especially Catholics who - on the one hand - give great honor to Mary, Jesus' mother, seem to have completely forgotten the fact that Mary the Mother of God was a JEWISH woman named Miriam. And how can modern Christians continue to refer with reverence to the Gospels written by Jesus' disciples as inspired by God without recalling that ALL the disciples of Jesus were JEWISH?

James’ finally answers this question in the last hours of his life in the play when he is about to be put to death (after 30 years of leading Jewish Christians) for not renouncing his brother's and his own Jewish faith. 

The apostle Paul is well known among feminists for his damning letters stating that women should have no place in the new Church and should be subject to all the discrimination that Jesus himself stressed many times should end by interacting with women, healing them and insisting that they receive the same education his male apostles were receiving. During this council, the apostle Paul effectively overthrew James’ leadership by declaring a new law that if a Jewish person believed in Jesus they must stop all Jewish religious practices and laws or be sentenced to death.

Jeremy as James also made it clear that Mary was from a wealthy family and financially supported Jesus and, by extension, financially supported many of the apostles that followed Jesus. Mary Magdalene was NOT by any stretch of the sexist imagination a "prostitute" as many since have claimed. 

James states that Jesus and Mary were indeed married per the Jewish tradition and although it was not brought up in this play, their marriage gives some credence to the theory that Mary Magdalene, Jesus' legal wife, gave birth to a daughter after his death, directly continuing the spiritually royal bloodline of Jesus himself. It’s been said that she and her daughter were escorted to safety by her father and sailed to France to raise her daughter.

There is some humor in the play when James says, “Lots of Jewish mothers think their sons can walk on water, but in this case…”

The production team includes: Milo Blue (scenic design), Hailey Rakowiecki (costume design), David Trudeau (lighting design), Alex Kleiner (sound design), Ron Rude (production manager) and Sarah Knoke (stage manager). This team does a great job decorating the set with objects of art from both modern and ancient times. The interesting props keep one’s eyes busy looking at the beautiful colorful aspects of that historic period while keeping the audience firmly in the present with offstage interruptions by reporters seeking interviews with him and friends or family who are trying to help Jeremy stay calm and sane in the face of the news that his brother has been tortured first then killed. 

Jesus The Jew delivers the most important message of our time, that the division of Jews from Christians and the division of Jesus from his own Jewish followers and people came from a political move - a political document written to serve the Romans and the ambitions of one aggressive sect of new Christians/Jews led by the apostle Paul. 

My only complaint about the well-written and well-documented play is that it does not delve deep enough into the horrors and centuries of suffering that this rift initiated by the apostle Paul caused. Actually using the word “horror” is inadequate to describe the current situation for both Christians and Jewish Christians - the Holocaust or recent be-headings of Christians and Jewish Christians around the world and the suffering of women subject to the new rules of Bible thumping-Jew hating Christians who have been forced to follow their husband’s commands even under extreme abuse. 

James even acknowledges that as he gives his last sermon before he is put to death that there may not be any Jewish Christians left to hear his final pleas for a meaningful, literal and political reunion of the Jewish and Christian people. That strongly resonated with me because I am the ONLY Jewish Christian that I have ever met (other than my mother who had a similar late life realization) who sees Jesus as a Jewish Rabbi and miracle maker of the highest order, the human incarnation of God on earth.

I highly recommend this compelling, well-paced and delicately handled theater piece for anyone who is interested in a more realistic view of daily life during Jesus' time, or is seeking similar comfort that Jewish Christians still actually exist. 

Jesus the Jew: As Told by his Brother James is being performed at Greenhouse Theater Center through March 26th. For more information on this show, click here.

When Mitchell Fain, the star of David Sedaris's eight year long run of "Santaland Diaries" about a broke actor who lands a gig as a Macy's elf first begins his play with the opening lines of said show on a beautifully decked out and magically lit Christmas set - I thought, "Wait a minute I've seen this show already!” 

Quickly, Fain drops the character of Sedaris' Crumpet and becomes the character of Mitchell Fain in one of the most personal and entertaining one man shows I've seen in a long time, “This Way Outta Santaland”, written by Fain himself.

Fain is joined at Theater Wit by his old friend and roommate from years ago, the beautiful red headed Megan Murphy whose work I have enjoyed many times in many of the Marriott and Drury Lane Musical Theater Series. Also, playing the music for his monologues and Murphy's segue way songs is Julie B. Nichols, an excellent pianist who began the show with a hearty toast to which the whole audience raised their cups!

Mitchell really interacts with the audience and brings up the houselights many times as if trying to really see and relate to each person who came out in the cold Chicago weather to see his show. Fain begins by asking how many in the audience came from Chicago from a smaller place to live, and many raised their hands, including me (Miami is smaller). Some just shouted out “Ohio!” “Arkansas!”

He asked one woman WHY she came here and her reply was "to be an actress" to which he ad-libbed "How's that working out for you?"  Her reply got a big laugh, "Well I'm sitting in the audience not on the stage!" 

Then he asked how many of you here are Jewish?

Only me and two others in the packed house raised our hands which surprised even me!

Fain begins his storytelling with his rocky childhood in Rhode Island as one of the only Jews in a very rough all Italian neighborhood, and a petite, 5'3" gay Jew at that! 

Fain recalls that from a very young age he loved Judy Garland's music and especially memorized her version of the song “Chicago (That Toddlin’ Town)”, which allows Megan Murphy to deliver a delicious, tongue in cheek version of the song herself. 

In Fain’s description of his former home base, we learn that Rhode Island is the costume jewelry capital of America and that most of its inhabitants, including his single mother, toiled their lives away in these factories. Fain's mother found a way to work at one place long enough to get unemployment payments just to put food on the table and barely eke out a living, each time succumbing to the rigors of factory's physical demands which caused illness's like carpal tunnel syndrome and swollen feet. 

Mitchell then talks about his move to Chicago as being a move to the BIG CITY! Fortunately, he had a wonderful Christmas loving aunt, who was very generous with him and decorated her house magically each year. He brings up the irony that I have always felt as a Jew as well - that Jews actually appreciate Christmas and the whole glamorous lighting and decorations of Christmas because we never had them as children.

In one of the most meaningful moments for me he describes how people who gripe about having to fly home for the holidays are forgetting how LUCKY they are to have a place to go to (he had none) , how lucky they are to have people who love them enough to want them to come home and also lucky enough to have the MEANS , the money to get home, which most of the time, many actors do not. 

We are introduced to the story of his mother's passing in Phoenix when he reveals that during his eight great years playing Crumpet, he only missed two performances - once when he was almost hospitalized for the flu, but that he did not miss a show when his mother died. Fain received the call that his mother was dying right after performing his Sunday show but did not have enough money for a last-minute airline ticket to Phoenix and so his kind Chicago theatre family helped him raise the money to catch a red eye. Mitchell did get to Phoenix in time to say goodbye to his mother and said as he finally arrived at her bedside, and asked how she was doing, that one single tear rolled down her cheek – a tear he recognized as “Uh oh, Mitchell’s here. This must be bad”, rather than a tear that loving Mitchell was at his dying mother’s bedside. 

Fain and his siblings had to make the terrible decision to remove life support just as their mother clung to life just a little while longer, recovering well enough to be moved to hospice. But soon the inevitable took place and she passed away.

The comedy of errors began when the three siblings rush to get her cremated as is the Jewish tradition and are faced with a crummy mortician picked out of the phone book by Fain’s oldest brother. When they opened the comically large doors, the place reeked of smoke, death and CVS perfume, Fain tells us. The funeral director was crabby, short and constantly reminding the Fain’s how backed up they were before going into a relentless pitch for the family to purchase a casket, which was not in their plans remotely. Mitchell then asked to be directed to the washroom and was told the door to find just down the hall. After passing one door after another he passed an open room where his mother was laid out on a slab fully naked. Mitchell lost it, returning the tell the director he’d like to punch him in the nose. He then demanded that she get the paperwork in order for a cremation before he finishes his cigarette, then rushes outside for a cigarette - even though he doesn't smoke. 

Fain's siblings rush out to see if he was okay and, as he told the story of what had just happened, enjoyed a laugh together, the kind of laugh only those in mourning can appreciate when they all realize this crazy situation is the "most fun they have had with their mother in a long time". 

As a Jew who moved to Chicago from Miami Florida in the 80's after visiting my mother's side of the family at Christmastime, longing to experience the miracles of snow and seasonal changes and well, Christmas itself, I felt many connections to Mitchell's tales about his life in the city.

The Chicago theater scene with all its faults really is wonderful and is different from any other city like Los Angeles or New York in its BIG smallness, including how the poverty of actors and artists living in cheap studios, all of us totally broke for years on end paying off student loans forever. But through it all we eventually yield lifelong friendships, friendships that have become an extended family for us that no other BIG city would have fostered. And just like we learn in the inscription in George Bailey’s book at the end of It’s A Wonderful Life – “No man is a failure who has friends.” 

It seems playing the role in the award-winning writer David Sedaris's play for so long has rubbed off on Fain because in “This Way Outta Santaland (and other X Mas Miracles)”, Fain has written another play, also deserving of many awards, which for a Jew from the mean streets of Rhode Island is a Christmas miracle of its own! 

Fain is a true delight! Be sure to catch “This Way Outta Santaland” during its run through December 23rd for a warm, humorous and uniquely delivered show that features tremendous storytelling and wonderful music. To find out more about performance times and show information, visit www.TheaterWit.org.

Fun Home is not merely a well-crafted, excellent musical in every sense of the word but an important one. Fittingly winning the Tony award for Best Musical the same year same-sex marriage was legalized in the United States, Fun Home is the first Broadway musical to feature a lesbian protagonist. Beyond that, it is also the first musical to discuss homosexuality in such an open way. The main character, Alison, discovers and learns about her own sexuality the same time her father, Bruce, is battling with his. Her coming out of the closet coincides so aptly with his repression into it that it's amazing they didn't run into each other in the doorway. 

Based on writer and cartoonist Alison Bechdel's 2006 graphic memoir of the same name, the story told in Fun Home -- already dramatic and engaging on its own -- becomes that much more poignant due to the fact that it is true. This was Bechdel's life, and it is an extremely personal tale that requires a paradoxical balance of vulnerability and courage to tell.

Non-linear, like Bechdel's memoir, and brimming with intelligence, humor, and frustration, Fun Home is less a typical musical than it is a dramatic play with songs sprinkled in. Where you won't find big show-stopping numbers that burst onto the scene, you'll find elegant, pretty melodies that extend organically from significant moments in the story. The protagonist, Alison, is portrayed by three actresses to encompass her lifespan thus far: Small Al, Middle Al, and Big Al -- or just Al, who is present-day Alison writing and narrating her story.

Her father Bruce serves as both a mirror of and partial antagonist to Alison. As is said in the musical a couple of times, the heart of Fun Home is that Alison and Bruce are "nothing alike" and "exactly alike." Al's relationship with her father is set against the backdrop of their functionally dysfunctional family, with Al's two brothers playing a part as well as Helen, their mother and the long-suffering wife of Bruce. An English teacher, intellectual, and funeral director -- their house doubles as a funeral home, from where the title is derived -- Bruce fusses over every aspect of their family house, improving and embellishing every detail in a clear projection of the lack of control he feels he has over his own life, all the while subjecting the rest of the family to his obsession.

Fun Home doesn't shy away from anything. Big ideas are conveyed through small details, which include everything from the seemingly most mundane aspects of life (like cleaning the house) to the most intimate and even somewhat embarrassing (like after Al's first sexual experience with a girl when she adorably and giddily freaks out, declaring she's "changing [her] major to Joan.") It's funny, poignant, sad, and most of all, honest.

It is the least cheesy musical you will ever see.

On top of its artistic integrity alone, Fun Home is an extremely important musical for LGBT awareness. It brings the (to some, distant or fearsome) ideas of homosexuality and "coming out" to the stage and airs them out in a way that demystifies them and, by default, normalizes them. This is the first step to achieving acceptance: removing fear and saying, "Yes. This is normal. This messed up family that happens to include some gay people is just like your messed up family that happens to include some straight people." It can really be that simple, thanks to shows like Fun Home that are unafraid to be real.

Fun Home is playing at the Oriental Theater through November 13th.

What more can be said about the phenomenon that is Hamilton: An American Musical? The ever-growing hype, not to mention the genius content, speak for themselves. It was nothing less than an absolute thrill to finally sit down to see this musical after nearly a year of obsessing over the 46 - yes, forty-six - song soundtrack. Who ever knew that textbook American history could be so exciting and jarringly relevant?

The nearly three hour, entirely sung/rapped performance takes the audience through the life of the "ten dollar founding father" Alexander Hamilton. Before creator Lin-Manuel Miranda masterfully brought Hamilton's biography to the stage, everyone who isn't a history teacher likely only knew Hamilton from the ten dollar bill, but, contrary to a recurring lyric in the show, there were a million things he did for the country. Namely, he created a financial plan that saved America in a time of major debt as well as established the first national bank. If that sounds dry, it's only because you haven't heard "The Room Where It Happens" yet.

Not only does the story cover Hamilton's achievements and downfalls, but it paints a vivid portrait of colonial life, the complications of war during the American Revolution, and the messy aftermath of establishing a new nation. Other important historical figures we'd normally associate with flat images in books or on paper money are also presented as fully-fledged and in the flesh, such as George Washington, Aaron Burr, Thomas Jefferson, and James Madison, among others. Central to the story as well are the two female leads of the show, Eliza and Angelica Schuyler, who were daughters of a wealthy revolutionary-turned-senator and may not have been widely known before but are certainly getting the recognition they deserve now. To top it off, these exclusively white historical figures are portrayed by people of color, keenly driving home the show's message regarding immigrants' roles in the founding of our country and representing a current snapshot of American life.

All of this is fueled by the exquisitely-crafted music and intelligent lyrics that have astounded listeners of all ages and creeds. With most of the lyrics rapped, there is room for an incredible amount of detail, proving further that Miranda is nothing less than a creative genius. Only rap would allow literal paragraphs of information to fit into a single song, and this style serves the purpose of the musical brilliantly in conjunction with the more traditionally sung parts that, in turn, give the audience small breaks to digest everything.

The Chicago cast is immensely talented - imagine all the actors who auditioned for these coveted roles - and can easily hold a candle to its Broadway equivalent. Many of the actors play multiple roles, impressively switching characters from Act One to Act Two. Favorites for me included Chris Lee as a hilariously arrogant Jefferson, Ari Afsar as a strong yet vulnerable Eliza, and Joshua Henry as the smooth-voiced nemesis to Hamilton, Aaron Burr (sir).

It's hard to say when the last time a musical of this magnitude and social significance came around, as nothing that has been done before can really compare to Hamilton. Truly unique, engaging, educational, sharp, funny, heartbreaking, and moving, we should appreciate getting to witness this watershed moment in Broadway history and heed advice from the repeated Hamilton lyric to "look around at how lucky we are to be alive right now!"

Hamilton is playing at the Private Bank Theater at 18 W Monroe St. now and indefinitely. Tickets can be purchased on Ticketmaster, or you can enter the daily ticket lottery here.