It’s hard to believe that Fiddler on the Roof turns 60 this year. It’s even harder to believe that the show, which opened on Broadway in 1964, can still take an audience by surprise. In continuous production around the globe, and with brides continuously walking down the aisle to “Sunrise, Sunset,” Drury Lane Theatre’s new version proves Fiddler’s mettle once again.
Director Elizabeth Margolius and choreographer Rommy Sandhu dispense with some of the standard staging choices, mostly without disturbing the spirit that animates the musical. Evocative tableaux replace folky dances right from the opening number. After Tevye (Mark David Kaplan) ushers us into Anatevka, lights come up on the townspeople in rows that initially suggest a church choir or a Greek chorus.
“Tradition” proceeds in that linear formation, bringing the village to life in a cluster rather than filling the full stage. Then, as Tevye narrates the action, the cast begins to sway and bob, the movement not of Christians or Hellenes but of worshipping Jews. Each group – the papas, the mamas, the sons, the daughters – has its verse, standing upright and illuminated while the others crouch. Roles are specified, expectations declared. Whether expressing the closeness of the community, fear of what lays beyond the shtetl or just the cold Russian climate, these people function as a bickering, intertwined unit.
At least, it starts that way. Jack McGaw’s set puts the flat façade of a house center stage, a piece of scenery that disappears, panel by panel, as the story progresses. With every personal encounter, traditions break down and push everyone towards the empty space of the future. Tevye tells Golde, “it’s a new world.” How comfortable was the old world? Projections, designed by Mike Tutaj, appear on screens throughout the show, and an historic photograph of a shabby shack reminds us that a poor man like Tevye had little in the way of comfort.
There are no props – no dairy cart beside Tevye during “If I Were a Rich Man” or a book for his daughter Chava to exchange with her non-Jewish suitor Fyedka. Though odd at first, it works especially well during “Sabbath Prayer” when the family gathers to light the shabbas candles. Instead of candlesticks, the screens that frame the action fill with images of flames. In group scenes such as this, the use of projections is stirring. During more intimate moments, when the faces of the characters are projected onto the screens, they seem less of an enrichment and more of a distraction.
Several cast members bring new attention to smaller roles, such as Joel Gelman as Lazar Wolf, the widowed butcher who sets his sights on Tevye’s first born Tzeitel. Yes, Lazar Wolf is too old and unrefined for the girl. But Gelman exudes such heartfelt joy at the prospect of marrying her, he inspires sympathy when the deal falls through. In the hands of Janet Ulrich Brooks, Yente the Matchmaker lands the laugh lines that have turned “yente” into a synonym for meddlesome gossip. But Brooks also conveys the loneliness of a woman who has no one to call her own.
What do the inhabitants of Anatevka have to call their own by the end? Not much. Their bickering, intertwined unit scatters in all directions as the Russian authorities confiscate their property. We know these people after 60 years of imagining that fiddler trying to keep his balance on a shaky roof. At Drury Lane Theatre, we meet them once again as tableaux of memory that reach through time and space.
Fiddler on the Roof is playing now through March 24th at Drury Lane Theatre in Oakbrook. Tickets are available at www.drurylanetheatre.com
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