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Invictus Theatre Company’s latest production of The Tragedy of Macbeth, adapted and directed by Sarafina Vecchio, delivers a potent, intense experience that brings Shakespeare’s tale of ambition vividly to life. This production leans into the raw and brutal aspects of the play, creating an atmosphere thick with dread and foreboding. With excellent performances and a thoughtfully designed set, Invictus’s Macbeth stands out in the Chicago storefront theatre scene as a bold approach to one of Shakespeare’s most famous works.

At the heart of the production is Mikha él Amin in the title role. Amin brings a formidable presence to Macbeth, portraying a general-turned-tyrant with both vigor and subtlety. His portrayal balances Macbeth’s inherent ferocity with moments of doubt, remorse, and even fear as he descends into madness. Amin’s performance is well-matched by Carolyn Kruse as Lady Macbeth, who brings a fierce, complex energy to the character. Kruse’s Lady Macbeth is haunting, ambitious, and unyielding, yet she skillfully peels back layers to reveal her character’s vulnerability and psychological unraveling. Amin and Kruse ignite the stage with their magnetic performances, creating scenes of palpable intensity that hold the audience spellbound.

Adding to the haunting atmosphere are the three witches, portrayed by Christy Arington, Tessa Dougherty, and Julia Rowley. Their performances are eerie and grounded, capturing the supernatural essence of their characters while also bringing an almost elemental quality to the stage. Their dynamic movements and interwoven voices create a sense of otherworldly presence that lingers throughout the play, underscoring the tragic path Macbeth chooses.

The supporting cast is equally impressive, with Michael B. Woods as Macduff and Diego Longoria as Malcolm delivering strong performances. Woods’s portrayal of Macduff is both intense and deeply felt, particularly in his reaction to the tragic news about his family. His confrontation with Macbeth is powerful, filled with a mix of righteous anger and despair that grounds the play’s emotional climax. Longoria brings a sense of resolve to Malcolm, effectively conveying his transformation from a hesitant prince to a determined avenger. Joshua Razavi as Lennox, Aimee Kleiman as Rosse, and Charlie Diaz as Banquo also add depth to the story, each bringing unique qualities to their roles.

Manuel Ortiz’s scenic design and Cindy Moon’s costume design work in harmony to create a visually arresting production. Ortiz’s set—a sparse, Scottish clearing with stone carvings—evokes the stark beauty and rugged landscape of the Highlands. The carved stones suggest an ancient, mythic past that mirrors the play’s themes of fate and inevitability. Meanwhile, Moon’s costumes are richly layered, providing insight into each character’s status and role. Her war outfits are particularly notable, with armor and fabric choices that reflect the grueling, blood-soaked conflicts in the story. The costumes not only enhance the period feel but also convey a sense of realism, showing the wear and tear of lives shaped by relentless battle.

Under Vecchio’s direction, the production maintains a taut, relentless pace. The play feels almost claustrophobic in its intensity, with each scene building steadily toward the tragic climax. Vecchio’s staging highlights both the psychological turmoil of the central characters and the brutal violence that punctuates their journey. The fight choreography by Violent Delights is visceral and realistic, adding to the bloody, unforgiving tone of the production. In many ways, Vecchio’s direction echoes the grandeur and darkness typically associated with larger, more established theaters, making it clear that Invictus Theatre is a force in the storefront theatre community.

Overall, Invictus Theatre Co.'s Macbeth is a triumph. With exceptional performances, evocative design, and tight, effective direction, the production successfully brings Shakespeare’s tragedy to life in a way that is fresh yet faithful to the original text. It’s an immersive and unforgettable experience that cements Invictus Theatre’s place among the top-tier Chicago theatre companies.

Highly Recommended
When: Through Dec. 15
Where:  Invictus Theatre @ Windy City Playhouse, 3014 W Irving Park Rd, Chicago
Tickets: $25 - $38
Info: invictustheatreco.com

Published in Theatre in Review

When we think of summertime in Chicago, we probably wouldn’t associate it an existential play set in a small Russian town filled with woe and dread and longing. That style of play would fit better with the dark winter days. But like a required literature course in high school, or a classic novel from another century we had to read, it’s often later that we realize why we took that course, why we read that book Like Chicago itself, with its long dark winters, there is a beautiful tapestry of people with thriving, complex lives, with dreams and desires sometimes unrealized or just out of reach. That is at the theme at the heart of Anton Chekhov’s classic Three Sisters, now playing at Invictus Theatre for a limited time.

three sisters

Anton Chekhov was a Russian playwright and short-story writer. Chekhov is often referred to as one of the three seminal figures in the birth of early modernism in the theatre. Chekhov was a physician by profession. "Medicine is my lawful wife," he once said, "and literature is my mistress." The playwright penned Three Sisters in 1900 and the four-part play was first performed in 1901. This seminal classic chronicles three and a half years in the falling fortunes of the four children of a recently deceased Colonel in the Russian army, notably three sisters: Olga (played by Maria Stephens), Masha (played by Katherine Schwartz), and Irina (played by Ellie Duffey). They have been living in a small town in Russia for the past 11 years and yearn to return to the excitement of Moscow. Their dreary provincial life is enlivened only by the arrival of the Imperial Army. The sisters' dreams of a new life are crushed when their brother marries a woman they consider ill-bred and mortgages the house.

three sisters IV

Like the green light at the end of Daisy’s dock, the eventuality of a courtship in Netflix’s One Day, like a Bears dynasty, the three sisters within the play long for something more than their lives. Throughout the first act they long to work, to contribute to society if only to fight the boredom a privileged life affords them. In the second act, they loathe work and long for a life of elegance and ease. Throughout the play they and others put Moscow on a pedestal, often whispering the name with reverence, like a prayer, as though the city would hold the promise to their happiness, the end to their misery. Juxtaposed against minor characters who are happy and contented, the stark contrast forces the audience to determine if the protagonists are justified in their woes or drowning in their self-made misery.

Chekhov’s Three Sisters has a timeless staying power that still resonates in the modern world and is a perfect existential piece to juxtapose against the beautiful Chicago summer evenings. Invictus Theatre Company took on the lofty goal of putting on the production as the first run in its new home at The Windy City Playhouse in Irving Park. Paul Schmidt’s translation and condensation of the four-part play into two acts highlights all the key points and themes. Set against an intimate and enchanting set by Kevin Rolfs, Director Charles Askenaizer transports us to the small Russian town filled with existential woe, philosophical debates on life and love, and bridges the centuries with this timeless classic.

Three sisters III

As summer kicks off in Chicagoland, don’t pine for an evening out or promise yourself you’ll see this play one day. Seize your Moscow and see Three Sisters. Three Sisters is playing in a limited run at Invictus Theatre at The Windy City Playhouse at 3014 W Irving Park Rd through July 14th. Tickets are available at www.invictustheatreco.com. ваше здоровье.

Published in Theatre Reviews

Do not see THE CRUCIBLE to unwind after a hard week. Do not take a blind date to THE CRUCIBLE. If you couldn’t get tickets to Second City, do not attend THE CRUCIBLE as a backup. But in any other circumstances whatsoever, DO see THE CRUCIBLE at Invictus Theatre.

Even if you didn’t read it in school you’ve probably heard the story: Arthur Miller wrote THE CRUCIBLE in 1953 about the Salem Witch Trials of 1692-93 in protest against McCarthyism. It still holds relevance today: the struggle to maintain critical thought processes in response to inflammatory public hyperbole … oh, yeah. Been there, done that.

Even simply reading the play is disquieting; brought to life on the stage THE CRUCIBLE is gut-wrenching, especially when well-played. And at Invictus it is well-played indeed. To echo the Buzz Center Stage review of a recent production: ‘I have to keep reminding myself this is a storefront theatre.”

I adore Chicago’s tiny storefront theatres; seeing the play while sharing the cast’s pheromone cloud greatly enhances the experience for me. Invictus is among the tiniest, with only 50-odd seats. I was in the front row and nearly had an actor catapulted into my lap at least twice. Mounting THE CRUCIBLE on such a miniscule stage is courageous, to say the least, and for anyone else it would be foolhardy. For Invictus it’s just the latest instance of achieving the inconceivable and doing it brilliantly.

Credit must begin with Charles Askenaizer, Artistic Director of Invictus and Director of THE CRUCIBLE. It would be easy for the frenzied activity to degenerate into a general brouhaha, but Askenaizer keeps the action crisp and focused, allowing the primary actors to perform without dissolving into the fracas.

Of course, he had the finest materials to work with: the cast was outstanding, every one, from the leads to understudy Steve Connell stepping in as Francis Nurse.  Managing a cast of nineteen certainly demands assistance, ably provided by Assistant Director Donica Lynn, Production Manager Todd Henry Faulstich and Stage Manager Gabby Rooney. And Amber Wutke certainly had plenty to do as Fight/Intimacy Designer & Movement Choreographer!

L-R: Michaela Voit (Abigal Williams), Frank Nall (Giles Corey), Joseph Beal (Reverend Parris), Lea Grace Biwer (Betty Parris), Charlie Diaz (Reverend Hale), Mike Cherry (Thomas Putnam), Laura Coleman (Ann Putnam), Barbara Roeder Harris (Rebecca Nurse). Photo credit: Through Line Studios.

Costume Designer/Wardrobe Manager Jessie Gowens did a superb job, adding intriguing (and no doubt authentic) details onto the severe Puritan garb. I was fascinated by the wide quilted sleeves and the double rank of buttons on Deputy Governor Danforth’s coat. 

One of Scenic Designer Kevin Rolfs’ brilliant adaptations to the limited space backstage was to keep most of the cast on the stage throughout, only retiring to opposite rows of hard straight-backed chairs when leaving a scene. From there they could serve as a modified Greek chorus: singing, hollering and finger-pointing to remind us that this lunacy infects the entire town. 

Props Designer Sam Paulson, Sound Designer Petter Wahlback, Lighting Designer Chad Lussier and Box Office Manager Steve Nordmark round out a truly extraordinary team creating a truly phenomenal production. Bravo!

As noted, the cast was massive and though each individual played their part irreproachably I can only comment specifically on a few, whom I’ll introduce by telling the story.

We begin in the woods with a circle of young women being led in a primitive, frenzied dance by Caribbean slavewoman Tituba  (LaTorious R Givens). Tituba furtively slips a mysterious drink to Betty Parris (Lea Grace Biwer), who begins to rave and convulse until collapsing into a coma. The screams of the frightened girls attract her father The Reverend Parris (Joseph Beal), a preacher who is far more ambitious than spiritual; he is both panicked and outraged by the spectacle. The girls, fearing the Pastor, turn on Tituba, saying she cast a spell on the girl.

The pusillanimous rector is horrified to learn the story has spread like wildfire through the entire town, with a widespread conviction that Lucifer is afoot. Parris, unnerved by these slights to his (illusory) good name, summons witchcraft expert Reverend John Hale (Charlie Diaz), who insists to the end that nonesuch is operating in Salem.

Mark Pracht is amazing as John Proctor, the local farmer who manages to maintain his integrity. Proctor is a decent, though flawed, man who sincerely loves both his wife and his God but evades hypocrisy by seldom attending Parris’ church. Pracht reveals Proctor as intelligent and insightful enough to differentiate God from religion and to penetrate the disguise of ordainment, seeing the clergy – Parris in particular – for what they truly are. His loyal friend and fellow skeptic Giles Corey is brought vividly to life by Frank Nall.

Devon Carson plays Proctor’s wife Elizabeth so skillfully that we understand and sympathize with the subtle currents of her mind and her heart. She loves her husband dearly, but can’t resist using that love to torment him – as wives of that time, lacking other dominion, were wont to do. Carson gives us a full view of Elizabeth’s development and maturation over time. Excellent acting and superb direction let us literally see the moment when Tituba recognizes ‘I have power here, I can take control’, and deflects the accusations onto Abigail Williams (Michaela Voit). Likewise, we can clearly see Mary choosing the opposite course and deciding to take the blame on herself rather than give Mary up to the inquisitors.

 As we would say today, the recriminations, allegations, insinuations and accusations go viral and the whisper network renders them ever more specious and malicious. I ultimately lost track of who was accusing whom of what, and I suspect the characters did as well. The arrest of honest Goody [‘Goodwife’] Nurse, played by Barbara Roeder Harris, makes clear the situation has descended from outrageous to grotesque.

Into this bedlam struts Deputy Governor Danforth. Danforth is a self-righteous bastard, in love with his own limitless sovereignty and equating it to that of God himself. What Deputy Governor Danforth says, is. I purely loved James Turano in this role! which he plays with both vivacity and subtlety. Clearly Governor Danforth relishes the opportunity to flaunt his distinction: a prestigious trial with copious defendants to browbeat and countless openings for thundering, Scripture-laden speechification – what’s not to love? And Turano himself is clearly having a ball with the role. I had a word with him after the show where he confirmed, “it’s always fun being the villain.” 

So … this is pretty much it for my review, but if you’ll hang in with me I’d like to take a moment to wax philosophic on THE CRUCIBLE and what makes it a classic. Start with the title: a crucible is a vessel in a refining fire where precious substances are tested, purified, and strengthened. And indeed the trial demonstrated how our legal system has been strengthened by erecting safeguards: spouses need not testify against each other; the defendant is protected from self-incrimination [‘the Fifth’]; each litigant is represented by an advocate; hearsay is not admissible as evidence. Our system still clings, however, to the final decision on clemency resting with the governor rather than the judge. Deputy Governor Danforth shows us just how precarious this may be.

Miller wrote THE CRUCIBLE in 1953, in the midst of the McCarthy hearings and just eight years after the fall of the Nazi party, so peoples’ responses to an evil situation was a natural theme. Most discussions of THE CRUCIBLE assume the evil situation is the trials themselves, forgetting that Massachusetts was also in the midst of the terrifying French and Indian Wars. The Rev. George Burroughs writes of the Candlemas Massacres, ‘God is still manifesting his displeasure against this Land’; a sentiment with clear impact on the Salem Witch Trials. One wonders why Miller, himself traumatized by war and a harrowing political atmosphere, did not more fully examine the settlers’ traumas.

Debate continues over just what happened to the young girls in Salem, historically as well as in fiction. ‘Faking it’ is just too simplistic. Some have suggested ergot poisoning –  hallucinogenic mold in the bread – but then why only those particular girls?

Another, more plausible theory is a psychogenic disorder called mass conversion, in which anxiety, whatever its cause, is so extreme that they unconsciously convert their mental anguish to physical symptoms. The Salem populace was living under the strain of both a hideous and bloody war and, more to the point, the omnipresent threat of witchcraft; with equally dire risks of accusation and of being a target: “She killed my babies!” wails a townswoman. In mass conversion disorder, long-term stress converts messages from the brain to the muscles, expressing anxiety as twitching, shaking, garbled speech, and trance states.

This link to trauma is not demonstrated in Miller’s play. In the 1950s psychiatry was not well understood, particularly by the general public; the diagnosis of conversion disorder had not yet been described. Miller himself was also probably experiencing his own anxiety symptoms from the chronic stressors of WWI, the economic collapse following it, and the persecutory atmosphere generated by McCarthyism. He may have sought to relieve his anxiety symptoms by creating THE CRUCIBLE – as artists are wont to do.

Thanks for hanging in with me in my digression, but let me not forget the paramount message: THE CRUCIBLE IS VERY HIGHLY RECOMMENDED! Should you miss this production (playing through June 11 at Reginald Vaughn Theatre 1106 W Thorndale Ave in Chicago), first kick yourself, then remember that Invictus is a safe bet for quality theatre, whatever is playing.

 

From the Director’s Note:

I couldn’t help thinking of Pastor Martin Niemoller’s quote from his reflections on the Holocaust:

First they came for the socialists, but I did not speak out – because I was not a socialist

Then they came for the trade unionists, and I did not speak out – because I was not a trade unionist.

Then they came for the Jews, and I did not speak out – because I was not a Jew.

Then they came for me – and there was no one left to speak for me.

One by one, the town is ‘purified of witches’ until cows wander aimlessly along the roads and untended crops rot in the fields. Soon there is no one left to speak out about the injustices or take the time to rationally think about the accusations made. Soon all that is left are empty chairs and silence.

Published in Theatre in Review

“Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about.”

Opening to the “I’ve Been to The Mountaintop” sermon by Dr. Martin Luther King Jr.

Katori Hall’s deceptively simple play “The Mountaintop” imagines who he was talking about.

"The Mountaintop" first opened in London's West End in 2009, receiving the prestigious Olivier Best New Play Award. It is now receiving a spectacular mounting by Invictus Theatre Company under the watchful direction of Aaron Reese Boseman.

The premise is simple, In Memphis to support the striking sanitation workers, Martin Luther King Jr. (Mikhá el Amin) has returned to his room at the Lorraine Motel after delivering his “I’ve Been to The Mountaintop” speech. He has sent Ralph Abernathy to the store for Pall Mall cigarettes. While waiting for his cigarettes, he works on a new speech “Why America is Going to Hell”. Frustrated, he places a telephone call to the front desk asking for room service to bring him a cup of coffee. When Camae (Ny’ ajai Ellison) knocks on the door with coffee, cigarettes, whiskey, body and personality, the play kicks into its next gear. At this time in the civil rights struggle, King was known for his womanizing, the FBI had him under surveillance, and he was fatigued and full of self-doubt. Is it possible Camae was sent to entrap King?

If only it were that simple.

The chemistry between King and Camae is palpable, thanks to Hall's clever writing and Boseman's pas de deux directing technique.

Amin was born to play the role of Martin Luther King, Jr.  Not only is there a slight resemblance to King, he also speaks and delivers words evoking how the real-life King spoke. It is obvious Amin studied King to wonderful results. Amin is too fine an actor to resort to mimicry. There are times we see a near-broken man, so haunted by death threats that every peal of thunder outside the motel causes a panic attack. We see a vanity in King that seems honest.  Amin’s depiction of King is strongest when he expresses his fears, anxieties, and desires. One of Amin’s most powerful scenes as King features him on a telephone call. It's heart wrenching to watch him plead and rationalize. It’s a garden of Gethsemane moment. To say anymore would spoil the beauty.

Ellison is spot on casting for the role of Camae. When she says “Preacher Kang” she tells us a world of what we need to know about Camae. Ellison’s Camae is eloquent but mouthy, sensitive yet crude, blatantly sexual yet resistive to King's urgings, skeptical about nonviolence and instead sympathetic to the Black Power ideology of Malcolm X. Ellison’s Camae is every bit a match for Amin’s King. She provides a comedic foil to Amin’s serious King. During the night, they challenge each other, They talk about the future; they talk about the past; they talk about politics, and she is just too many wonderful things. Ellison’s most impactful acting comes at a serious moment involving Camae's background story. Her story is powerful and one that will linger in the memory.

Scenic Designer Kevin Rolfs has created an accurate recreation of room 306 of the Lorraine Motel down to the original 1960’s color scheme. Liz Cooper’s Lighting Design worked well with Warren Levon’s thunder and ambient rain sounds that runs throughout the production. Thunder and lightning serve as punctuation for important lines of dialog.

The projection and special effects designer DJ Douglass is masterful in his execution. Together this design team changes a simple hotel room into something magnificent.

Highly Recommended —The Mountaintop reminds us that even our icons are human. We are all kings and King is all of us. "This baton is no longer the burden my image can bear," he says. "For you are the climbers, the new carriers of the cross. I beg you, implore you, don't give in and toss it off."

Side note:  

This is just another example of the excellence coming from Invictus Theatre Company. They constantly exceed their reach. I have to remind myself this is a storefront theatre.    

Performed at Reginald Vaughn Theatre through March 19th. For tickets and/or more show info, click here.                    

Published in Theatre in Review

 

 

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